Lone Star Advent Christian Church
Advent Christian Church

History and beliefs of the Advent Christian General Conference

Advent Christians number well over 50,000 adherents worldwide and have been faithfully proclaiming the life-changing gospel of Jesus Christ for nearly 150 years.
The denomination had its beginning in 1860 representing thousands of believers who had come to faith in Jesus Christ as a result of the Second Advent revival of the mid 19th century. Many of these believers had gathered in groups intent on sharing and perpetuating the message of the imminent return of Jesus Christ. What started as an informal fellowship of believers in local communities grew into a network of associations of local churches sharing a common purpose and commitment. By 1860 the need was felt for a more formal structure linking these local churches and associations in a more formal way as a means of supporting and encouraging one another, continuing their common interests, and more effectively impacting the world for Christ.
In the earliest days of the Advent Christian denomination, the focus of their life together was Bible prophecy. Prophetic Conferences were held in many of the great cities of the northeast including Boston and Worcester, MA; Providence, RI; and Hartford, CT. These Prophetic Conferences were used of God to the salvation of many souls as well as the encouragement and up-building of believers. Campmeetings were also organized as a means of sharing the message with the world at large. Similar conferences were held in other strategic centers across the United States.
Prolific publications put the message in print and many thousands of people around the world received the message and believed.
Advent Christians still place a strong emphasis on Bible prophecy. Convictions growing out of the study of God’s word lead them to believe that we are living in the last days and that God will soon intervene in human history with the Second Advent of Jesus Christ in power and great glory.
Advent Christians believe Jesus is coming again – personally, purposefully, and powerfully, and that the day is close at hand.



COMMITTED TO MISSIONS

With this belief in the imminent return of Jesus Christ, world missions has always been a prominent characteristic of the Advent Christian.

Historically the denomination has had outreaches in many parts of the world such as India, where for more than 100 years, missionaries have shared the gospel and ministered to people’s material needs as well.
Today, there are more than 17,000 Christian believers worshiping in 90 Advent Christian churches in
India. In addition, there are two Bible schools to train national workers, and a Christian school system enrolling more than 14,000 students with 400 teachers. This school system is one of the highest rated educational systems in India.

Additionally, Advent Christians have mission outreach works in more than 30 countries including Croatia, Romania, the Ukraine, South Africa, Namibia, Ghana, Liberia, Nigeria, Malaysia, Japan, the Philippines, Mexico, New Zealand, Honduras, and China, where the remnant of their pre-World War II mission still numbers in the thousands.
Advent Christian World Missions continues to grow rapidly, largely fueled by the intense missionary vision of national workers. New fields being opened and new churches being planted are largely the work of nationals.
The Advent Christian denomination is a mission minded fellowship of believers. David Ross, the former Executive Director of the Advent Christian General Conference, states that, “The number of Advent Christian missionary fields doubled in the 1990’s and may double again within the first decade of the new century.” Advent Christian World Missions expected to see an Advent Christian presence in at least 35 countries by 2003.
In addition to the traditional approach to world missions, many local churches in the
United States have organized and sent short-term mission teams to various fields providing ministry and practical assistance to established mission enterprises.
Missions have always been an important part of the Advent Christian denomination. One clear evidence of this commitment is the fact that more than 50% of all money raised in the United Ministries annual budget of the denomination is earmarked for world mission outreach. Each year over one half million dollars is raised by local churches for Advent Christian world missions.
Another interesting development of the last decade or so is the renewed commitment to strategic ministries here in
North America, like the planting of several new ethnic churches. For the first time in the long and effective history of the denomination, important publications are being made available in the native languages of some ethnic groups now residing in the United States.
These developments and many more illustrate the Great Commission heart of the Advent Christian people.




GREAT COMMISSION OBEDIENCE
A
fter a few decades of marking time, the Advent Christian denomination has recommited itself to God’s call to “go and make disciples.” It was something Advent Christians
always knew, but by the grace of God became their focus in the decade of the 1970’s.
The awakening began with a sense of urgency for planting new churches. The church planting emphasis, which spread throughout the denomination, was refocused by the Long Range Strategy Committee of the denomination in the late 1980’s with an emphasis on disciple making.
The key point in this transition took place in 1991 when the Advent Christian General Conference Executive Council employed David Ross, a member of the Long Range Strategy Committee as the Executive Director of the denomination and challenged him with the task of implementing a denominational disciple-making ministry.
In 1992, Dr. Dann Spader of Sonlife Ministries and the Advent Christian denomination began to develop a partnership that would lead to the restoration of a Great Commission passion to the heart of the Advent Christian church.
Over the last few years this partnership has grown to the point that the majority of Advent Christian pastors and many key lay leaders have received training with Sonlife Ministries a para- church agency whose focus is disciple making.
Some Advent Christian pastors have gone on to receive advanced training and certification as trainers themselves.
The Advent Christian Denomination is committed to restoring a Great Commission passion to the heart of Advent Christian churches, pastors and people.



A SYSTEM OF BELIEF
If Advent Christians can be defined as a group of Christian believers committed to world miss
ions and committed to a Great Commission obedience, it can also be defined by its system of belief.
The Declaration of Principles, being a statement of beliefs most commonly held by Advent Christians
reads as follows:
I. We believe that the Bible is the inspired word of God, being in its entirety a revelation given to
man under Divine inspiration and providence; that its historic statements are correct, and that it is the only Divine and infallible standard of faith and practice (Romans 15:4; 2 Timothy 3:15,16; John 17:17).
II. We believe, as revealed in the Bible –
A. In one God, our Father, eternal, and infinite in His wisdom, love and power, the Creator of all things, “In whom we live and move, and have our being” (Genesis 1:1; Isaiah 40:28; Matthew 6:6)
B. And in Jesus Christ, our Lord, the only begotten Son of God conceived of the Holy Spirit, born of the Virgin Mary; who came into our world to seek and to save that which was lost; who died for our sins, who was raised bodily from the dead for our justification; who ascended into heaven as our High Priest and Mediator, and who will come again in the end of this age, to judge the living and the dead, and to reign forever and ever (1 Timothy 3:16).
C. And in the Holy Spirit, the Comforter, sent from God to convince the world of sin, of righteousness and of judgment, whereby we are sanctified and sealed unto the day of redemption (John 14:16, 26; 16:7-11; Ephesians 1:13).
III. We believe that man was created for immortality, but that through sin he forfeited his Divine birthright; that because of sin, death entered into the world, and passed upon all men; and that only through faith in Jesus Christ, the divinely ordained Life-giver, can men become “partakers of the divine nature,” and live forever (2 Timothy 1:10; Romans 2:7; 1 Corinthians 15:22, 51-54).
IV. We believe that death is a condition of unconsciousness to all persons, righteous and wicked; a condition which will remain unchanged until the resurrection of Christ’s second coming, at which time the righteous will receive everlasting life while the wicked will be “punished with everlasting destruction”; suffering complete extinction of being (Ecclesiastes 9:5; Job 14:14; John 5:28,29; Matthew 10:28).
V. We believe that salvation is free to all those who, in this life and in this age, accept it on the conditions imposed, which conditions are simple and inflexible; namely, turning from sin, repentance toward God, faith in the Lord Jesus Christ, and a life of consecration to the service of God; thus excluding all hope of a future probation, or of universal salvation (John 3:16; 2 Corinthians 6:2; Luke 13:25-28).
VI. We believe that Jesus Christ, according to His promise, will come again to this earth, even “in like manner” as he went into heaven personally, visibly and gloriously - to reign here forever; and that this coming is the hope of the Church, inasmuch as upon that coming depend the resurrection and the reward of the righteous, the abolition f sin and its consequences, and the renewal of the earth now marred by sin - to become the eternal home of the redeemed, after which event the earth will be forever free from sin and death (Acts 1:11; 1 Thessalonians 4:16,17; Revelation 22:12,20).
VII. We
believe that bible prophecy has indicted the approximate time of Christ’s return; and comparing its testimony with the signs of our times, we are confident that He is near, “even at the doors,” and we believe that the great duty of the hour is the proclamation of this soon coming redemption, the defense of Bible authority, inspiration and truth, and the salvation of lost men (2 Peter 1:19-21; Matthew 24:42-45; Revelation 22:17).
VIII.We believe the Church of Christ is an institution of Divine origin, which includes all true Christians of whatever name but that local church organizations should be independent of outside control, congregational in government, and subject to no dictation of priest, bishop or pope; although true fellowship and unity of acti
on should exist between all such organizations (Matthew 16:18; Ephesians 5:25; Ephesians 4:15).
IX. We believe that the only ordinances of the Church of Christ are Baptism and the Lord’s Supper; immersion being the only true baptism (Matthew 28:19; Romans 6:3-5; 1 Corinthians 11:23-26).
X. We believe that the first day of the week, as the day set apart by the early Church in commemoration of Christ’s resurrection, should be
XI. We Believe that war is contrary to the spirit and teachings of our Lord and Master, Jesus Christ; that it is contrary to the spirit of true brotherhood; and that our influence should be used against it. We believe the Bible also teaches that properly constituted government is ordained of God and is a divine instrument for man’s welfare and protection. When an Advent Christian decides on the basis of Scripture and conscience, either to bear arms or to submit to penalties imposed for his refusal to do so, local Advent Christian congregations should extend continued fellowship and nurture.
Advent Christians believe the Bible and stand on God’s word as the inerrant word of God revealed to man. The Bible is accepted as God’s truth. Man does not sit in judgement on the Bible – the Bible sits in judgement on man.
This system of belief is conservative evangelical and places the denomination in company with other denominations who accept the Bible as God’s revealed word of truth for mankind. Advent Christians see themselves in the mainstream of Evangelical Christianity.
The Advent Christian denomination is a member of the National Association of Evangelicals and endorses its Statement of Faith. That statement was originally drafted some 50 years ago using Biblical terminology so as to embrace Advent Christians. While Advent Christians endorse this statement without reservation, they hold a distinct understanding of Bible truth not currently embraced by all evangelical denominations.
That distinction concerns what Advent Christians believe the Bible teaches about the nature of God as contrasted with the nature of man.
Many evangelical denominations believe that man is inherently immortal, and it is not a question of whether or not man will live forever, but where he will live forever or “spend eternity,” either in heaven or hell.
Advent Christians believe, as the Bible clearly states, that only God is immortal. I Timothy 5:15-16 states, “God, the blessed and only Ruler, the King of kings and Lord of lords, who alone is immortal and who lives in unapproachable light, whom no other has seen or can see. To him be honor and might forever. Amen.” This teaching is accepted for what it says in that God only is immortal.
Accepting this truth means that man is mortal and dependent on a source outside himself if he is going to live forever. This is consistent with the creation narrative of Genesis 1 and 2. For instance, if something is immortal it cannot be created because the meaning of immortal, as it has been understood in relation to God, is that He is without beginning or ending. Furthermore, the mortality of man gives significance to the threat of death imposed on man as a consequence of his sin. Genesis 2:17. That which is immortal is incapable of death if death is distinct from life as the Bible clearly teaches. Advent Christians believe that death and life are distinct opposites. Death is not a different way of understanding life, but, according to scripture, is the absence of life. Death and life are not the same thing.
The idea that man is mortal and always has been is borne out by the account of his sin and the subsequent action God took in sending him out of the garden of Eden where he had been originally placed and where the “tree of life” was located.
The only reason given in scripture for this action is recorded in Genesis 3:22-24, “He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever.”
According to this understanding set forth in the very beginning, man was created as a mortal creature, dependent on a source outside himself if he was going to live forever.
That is what Jesus is all about. Advent Christians believe that Jesus Christ is the life giver. Whoever accepts Jesus Christ as Lord and Savior and is born again, receives from God the gift of eternal life.
As the Bible says in Romans 6:23, “ For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.”
If eternal life is the ‘gift’ of God, it is obvious man does not possess it as a natural condition of his being.
1 John 5:11-12 reads, “And this is the testimony: God has given us eternal life, and this life is in his Son. He who has the Son has life: he who does not have the Son of God does not have life.”
This understanding is the most logical, reasonable and Biblically consistent teaching concerning the nature of man and his need of a Savior.

For more information on the Advent Christian Church, try the Advent Christian General Conference link on our links
page.