History and beliefs of the Advent Christian General Conference![]()

Advent
Christians number well over 50,000 adherents worldwide and have been
faithfully proclaiming the life-changing gospel of Jesus Christ for
nearly 150 years.
The denomination had its beginning in 1860
representing thousands of believers who had come to faith in Jesus
Christ as a result of the Second Advent revival of the mid 19th
century. Many of these believers had gathered in groups intent on
sharing and perpetuating the message of the imminent return of Jesus
Christ. What started as an informal fellowship of believers in local
communities grew into a network of associations of local churches
sharing a common purpose and commitment. By 1860 the need was felt for
a more formal structure linking these local churches and associations
in a more formal way as a means of supporting and encouraging one
another, continuing their common interests, and more effectively
impacting the world for Christ.
In the earliest days of the Advent
Christian denomination, the focus of their life together was Bible
prophecy. Prophetic Conferences were held in many of the great cities
of the northeast including Boston and Worcester, MA; Providence, RI;
and Hartford, CT. These Prophetic Conferences were used of God to the
salvation of many souls as well as the encouragement and up-building of
believers. Campmeetings were also organized as a means of sharing the
message with the world at large. Similar conferences were held in other
strategic centers across the United States.
Prolific publications put the message in print and many thousands of people around the world received the message and believed.
Advent
Christians still place a strong emphasis on Bible prophecy. Convictions
growing out of the study of God’s word lead them to believe that we are
living in the last days and that God will soon intervene in human
history with the Second Advent of Jesus Christ in power and great
glory.
Advent Christians believe Jesus is coming again – personally, purposefully, and powerfully, and that the day is close at hand.
COMMITTED TO MISSIONS
With this
belief in the imminent return of Jesus Christ, world missions has always been a
prominent characteristic of the Advent Christian.
Historically
the denomination has had outreaches in many parts of the world such as
Today, there are more than 17,000 Christian believers worshiping in 90 Advent
Christian churches in
Additionally,
Advent Christians have mission outreach works in more than 30 countries
including Croatia, Romania, the Ukraine, South Africa, Namibia, Ghana, Liberia,
Nigeria, Malaysia, Japan, the Philippines, Mexico, New Zealand, Honduras, and
China, where the remnant of their pre-World War II mission still numbers in the
thousands.
Advent Christian World Missions continues to grow rapidly, largely fueled by
the intense missionary vision of national workers. New fields being opened and
new churches being planted are largely the work of nationals.
The Advent Christian denomination is a mission minded fellowship of believers.
David Ross, the former Executive Director of the Advent Christian General
Conference, states that, “The number of Advent Christian missionary fields
doubled in the 1990’s and may double again within the first decade of the new
century.” Advent Christian World Missions expected to see an Advent Christian
presence in at least 35 countries by 2003.
In addition to the traditional approach to world missions, many local churches
in the
Missions have always been an important part of the Advent Christian
denomination. One clear evidence of this commitment is the fact that more than
50% of all money raised in the United Ministries annual budget of the
denomination is earmarked for world mission outreach. Each year over one half
million dollars is raised by local churches for Advent Christian world
missions.
Another interesting development of the last decade or so is the renewed
commitment to strategic ministries here in
These developments and many more illustrate the Great Commission heart of the
Advent Christian people.
GREAT COMMISSION OBEDIENCE
After
a few decades of marking time, the Advent Christian denomination has
recommited itself to God’s call to “go and make disciples.” It was
something Advent Christians always knew, but by the grace of God became
their focus in the decade of the 1970’s.
The awakening began with a
sense of urgency for planting new churches. The church planting
emphasis, which spread throughout the denomination, was refocused by
the Long Range Strategy Committee of the denomination in the late
1980’s with an emphasis on disciple making.
The key point in this
transition took place in 1991 when the Advent Christian General
Conference Executive Council employed David Ross, a member of the Long
Range Strategy Committee as the Executive Director of the denomination
and challenged him with the task of implementing a denominational
disciple-making ministry.
In 1992, Dr. Dann Spader of Sonlife
Ministries and the Advent Christian denomination began to develop a
partnership that would lead to the restoration of a Great Commission
passion to the heart of the Advent Christian church.
Over the last
few years this partnership has grown to the point that the majority of
Advent Christian pastors and many key lay leaders have received
training with Sonlife Ministries a para- church agency whose focus is
disciple making.
Some Advent Christian pastors have gone on to receive advanced training and certification as trainers themselves.
The
Advent Christian Denomination is committed to restoring a Great
Commission passion to the heart of Advent Christian churches, pastors
and people.
A SYSTEM OF BELIEF
If
Advent Christians can be defined as a group of Christian believers
committed to world missions and committed to a Great Commission
obedience, it can also be defined by its system of belief.
The Declaration of Principles, being a statement of beliefs most commonly held by Advent Christians
reads as follows:
I.
We believe that the Bible is the inspired word of God, being in its
entirety a revelation given to man under Divine inspiration and
providence; that its historic statements are correct, and that it is
the only Divine and infallible standard of faith and practice (Romans
15:4; 2 Timothy 3:15,16; John 17:17).
II. We believe, as revealed in the Bible –
A.
In one God, our Father, eternal, and infinite in His wisdom, love and
power, the Creator of all things, “In whom we live and move, and have
our being” (Genesis 1:1; Isaiah 40:28; Matthew 6:6)
B. And in Jesus
Christ, our Lord, the only begotten Son of God conceived of the Holy
Spirit, born of the Virgin Mary; who came into our world to seek and to
save that which was lost; who died for our sins, who was raised bodily
from the dead for our justification; who ascended into heaven as our
High Priest and Mediator, and who will come again in the end of this
age, to judge the living and the dead, and to reign forever and ever (1
Timothy 3:16).
C. And in the Holy Spirit, the Comforter, sent from
God to convince the world of sin, of righteousness and of judgment,
whereby we are sanctified and sealed unto the day of redemption (John
14:16, 26; 16:7-11; Ephesians 1:13).
III. We believe that man was
created for immortality, but that through sin he forfeited his Divine
birthright; that because of sin, death entered into the world, and
passed upon all men; and that only through faith in Jesus Christ, the
divinely ordained Life-giver, can men become “partakers of the divine
nature,” and live forever (2 Timothy 1:10; Romans 2:7; 1 Corinthians
15:22, 51-54).
IV. We believe that death is a condition of
unconsciousness to all persons, righteous and wicked; a condition which
will remain unchanged until the resurrection of Christ’s second coming,
at which time the righteous will receive everlasting life while the
wicked will be “punished with everlasting destruction”; suffering
complete extinction of being (Ecclesiastes 9:5; Job 14:14; John
5:28,29; Matthew 10:28).
V.
We believe that salvation is free to all those who, in this life and in
this age, accept it on the conditions imposed, which conditions are
simple and inflexible; namely, turning from sin, repentance toward God,
faith in the Lord Jesus Christ, and a life of consecration to the
service of God; thus excluding all hope of a future probation, or of
universal salvation (John 3:16; 2 Corinthians 6:2; Luke 13:25-28).
VI.
We believe that Jesus Christ, according to His promise, will come again
to this earth, even “in like manner” as he went into heaven personally,
visibly and gloriously - to reign here forever; and that this coming is
the hope of the Church, inasmuch as upon that coming depend the
resurrection and the reward of the righteous, the abolition f sin and
its consequences, and the renewal of the earth now marred by sin - to
become the eternal home of the redeemed, after which event the earth
will be forever free from sin and death (Acts 1:11; 1 Thessalonians
4:16,17; Revelation 22:12,20).
VII. We believe that bible prophecy
has indicted the approximate time of Christ’s return; and comparing its
testimony with the signs of our times, we are confident that He is
near, “even at the doors,” and we believe that the great duty of the
hour is the proclamation of this soon coming redemption, the defense of
Bible authority, inspiration and truth, and the salvation of lost men
(2 Peter 1:19-21; Matthew 24:42-45; Revelation 22:17).
VIII.We
believe the Church of Christ is an institution of Divine origin, which
includes all true Christians of whatever name but that local church
organizations should be independent of outside control, congregational
in government, and subject to no dictation of priest, bishop or pope;
although true fellowship and unity of acti
on should exist between all
such organizations (Matthew 16:18; Ephesians 5:25; Ephesians 4:15).
IX.
We believe that the only ordinances of the Church of Christ are Baptism
and the Lord’s Supper; immersion being the only true baptism (Matthew
28:19; Romans 6:3-5; 1 Corinthians 11:23-26).
X. We believe that the
first day of the week, as the day set apart by the early Church in
commemoration of Christ’s resurrection, should be
XI. We Believe
that war is contrary to the spirit and teachings of our Lord and
Master, Jesus Christ; that it is contrary to the spirit of true
brotherhood; and that our influence should be used against it. We
believe the Bible also teaches that properly constituted government is
ordained of God and is a divine instrument for man’s welfare and
protection. When an Advent Christian decides on the basis of Scripture
and conscience, either to bear arms or to submit to penalties imposed
for his refusal to do so, local Advent Christian congregations should
extend continued fellowship and nurture.
Advent Christians believe
the Bible and stand on God’s word as the inerrant word of God revealed
to man. The Bible is accepted as God’s truth. Man does not sit in
judgement on the Bible – the Bible sits in judgement on man.
This
system of belief is conservative evangelical and places the
denomination in company with other denominations who accept the Bible
as God’s revealed word of truth for mankind. Advent Christians see
themselves in the mainstream of Evangelical Christianity.
The Advent
Christian denomination is a member of the National Association of
Evangelicals and endorses its Statement of Faith. That statement was
originally drafted some 50 years ago using Biblical terminology so as
to embrace Advent Christians. While Advent Christians endorse this
statement without reservation, they hold a distinct understanding of
Bible truth not currently embraced by all evangelical denominations.
That
distinction concerns what Advent Christians believe the Bible teaches
about the nature of God as contrasted with the nature of man.
Many
evangelical denominations believe that man is inherently immortal, and
it is not a question of whether or not man will live forever, but where
he will live forever or “spend eternity,” either in heaven or hell.
Advent
Christians believe, as the Bible clearly states, that only God is
immortal. I Timothy 5:15-16 states, “God, the blessed and only Ruler,
the King of kings and Lord of lords, who alone is immortal and who
lives in unapproachable light, whom no other has seen or can see. To
him be honor and might forever. Amen.” This teaching is accepted for
what it says in that God only is immortal.
Accepting this truth
means that man is mortal and dependent on a source outside himself if
he is going to live forever. This is consistent with the creation
narrative of Genesis 1 and 2. For instance, if something is immortal it
cannot be created because the meaning of immortal, as it has been
understood in relation to God, is that He is without beginning or
ending. Furthermore, the mortality of man gives significance to the
threat of death imposed on man as a consequence of his sin. Genesis
2:17. That which is immortal is incapable of death if death is distinct
from life as the Bible clearly teaches. Advent Christians believe that
death and life are distinct opposites. Death is not a different way of
understanding life, but, according to scripture, is the absence of
life. Death and life are not the same thing.
The idea that man is
mortal and always has been is borne out by the account of his sin and
the subsequent action God took in sending him out of the garden of Eden
where he had been originally placed and where the “tree of life” was
located.
The only reason given in scripture for this action is
recorded in Genesis 3:22-24, “He must not be allowed to reach out his
hand and take also from the tree of life and eat, and live forever.”
According
to this understanding set forth in the very beginning, man was created
as a mortal creature, dependent on a source outside himself if he was
going to live forever.
That is what Jesus is all about. Advent
Christians believe that Jesus Christ is the life giver. Whoever accepts
Jesus Christ as Lord and Savior and is born again, receives from God
the gift of eternal life.
As the Bible says in Romans 6:23, “ For
the wages of sin is death, but the gift of God is eternal life in
Christ Jesus our Lord.”
If eternal life is the ‘gift’ of God, it is obvious man does not possess it as a natural condition of his being.
1
John 5:11-12 reads, “And this is the testimony: God has given us
eternal life, and this life is in his Son. He who has the Son has life:
he who does not have the Son of God does not have life.”
This
understanding is the most logical, reasonable and Biblically consistent
teaching concerning the nature of man and his need of a Savior.
For more information on the Advent Christian Church, try the Advent Christian General Conference link on our links page.